Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!

 

 

 

#1 Mick Jerold Dela Cruz Present Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#2 Gremelyn Nemuco Present Address; One Rockwell, Makati City If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#3 Vinna Vargas Address: Imus, Cavite  If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#4 Ivan Dela Cruz Present Address: Imus, Cavite If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083
#5 Elton Danao Permanent Address: 2026 Leveriza, Fourth Pasay, Manila  Present Address: Naic, Cavite If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#6 Virgelito Dada Present Address: Grass Residences, Quezon City  If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#7 John Christopher Salazar Permanent address: Rivergreen City Residences, Sta. Ana, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#8 Xanty Octavo  If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083
#9 Daniel Boco Address: Imus, Cavite   If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#10 James Gonzalo Tulabot Permanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite  Present Address: Pasay City If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#11 Lea Jeanee Belleza If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083	#12 Juan Sonny Belleza If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: Tel. +63 (8) 723-0401 local 7491 Smart/Viber: +63 961 829 8083

 

FXCL SCAM Company Details:

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Upon their return, branches of the mountain cedar are burned inside of the house, to “cure” it. In the barrancas are too timid to go on the expeditions, and they buy the plants at the price of a sheep apiece. The purchaser holds a feast, not only when he brings the demi-god to his home, but also a year after the event. In the eastern section of the country, and in the foothills around Rio Fuerte, hikuli is not used at all. It is very rarely planted by the Tarahumares; the only instance I saw of it was in Tierras Verdes. The various kinds of cacti which the Tarahumares worship,—a betrayal of the secrets of the tribe, for which the other shamans punished him by forbidding him ever to go again on a hikuli journey. The dust produced by the rasping of the shaman in the course of the night is carefully gathered up and kept in a buckskin bag as a powerful remedy for future use. Now he begins to sing, accompanying himself with even strokes on the notched stick, playing regularly, one stroke as long and as fast as the other, always first toward himself, then down again. As soon as the shaman has seated himself, he takes a round drinking-gourd, and by pressing its rim firmly into the soil and turning the vessel round, makes a circular mark.

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#10: Responding To Challenges in Life

Of the people detract from the efficacy of their singing; the curing is no less potent, even though the doctor can hardly keep from falling all over his patient. It is always incumbent on the shamans to be peaceful, and they never fight at the feasts. Households, twenty-five shamans are living, each of whom takes care of about twenty souls, though only about ten of them enjoy great reputation in the community. Tata Dios put sheep into the world; they are good animals because they give wool from which people can weave blankets, and their meat is good, and they do not weep when they are killed. But goats were put into the world by the Devil; their hair is of no use, their meat is bad, and they howl much when they are killed. They were as big as pine-trees and had heads as big as bowlders. They taught the Tarahumares how to plant corn, by cutting down trees and burning them, but they ate children. The excitement becomes wilder; more and more people join in accompanying the few runners left, their principal motive being to shout encouraging words to the runners and urge them to exert themselves to the utmost.

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Like all primitive people, they are close observers of nature. To them the animals are by no means inferior creatures; they understand magic and are possessed of much knowledge, and may assist the Tarahumares in making rain. In spring, the singing of the birds, the cooing of the dove, the croaking of the frog, the chirping of the cricket, all the sounds uttered by the denizens of the greensward, are to the Indian appeals to the deities for rain. For the strange behaviour of many animals in the early spring the Tarahumares can find no other explanation but that these creatures, too, are interested in rain. And as the gods grant the prayers of the deer expressed in its antics and dances, and of the turkey in its curious playing, by sending the rain, they easily infer that to please the gods they, too, must dance as the deer and play as the turkey. Since the people obtain their subsistence from the products of the soil, they naturally are deeply concerned in the weather upon which their crops depend. Rain, therefore, is the focal point from which all their thoughts radiate. Even the plough is dipped into water before it is put to use, in order that it may draw rain. The people may try to force the moon and the sun to give them rain.

The movements, of course, depend upon the points gained in throwing the sticks, and the count is kept by means of a little stone, which is placed in the respective hole after each throw. Many accidents may impede its progress; for instance, it may happen to be in the hole into which the adversary comes from the opposite direction. In this case he is “killed,” and he has to begin again from the starting-point. The advance is regulated by a number of ingenious by-laws, which make the game highly intellectual and entertaining. If he has the wherewithal to pay his losses, a Tarahumare may go on playing for a fortnight or a month, until he has lost everything he has in this world, except his wife and children; he draws the line at that.

From now on I made it a rule to send three or four men about two days ahead of the main body of the expedition, to make a path. Occasionally they were guided by Apache tracks, but for the most part we cut our own way through the wilderness. Instead of adopting the Mexican method of going uphill as straight as practicable, I had the trail cut zigzag, and to this I attribute the fact that I was able to pull through at all, as it saved the animals an immense amount of strain. The steepest inclination we ascended was 40°, while for the most part we climbed at an angle of about 30°. On some of the ridges, in order to help an animal up, one man had to drag it by a line, while two others pushed it from behind. In many places the mules had to be led one by one along the narrow edge of chasms. At first the trail followed the little river, whose clear and rapid water is about a foot deep and on an average six feet wide.

Where caves are difficult of access, the Indians may place a wooden ladder, or rather, a notched tree trunk, which is the national style of staircase. Once I saw steps cut into the soft “rock” , leading up to a dwelling. There was also a kind of settee cut out of the cave-wall. The dwelling may also consist only of a roof resting on four uprights ; or it may be a mere shed. There are also regular log-cabins encountered with locked corners, especially among the southern Tarahumares.

Tata Dios and the Devil—The Sheep and the Deer—Why the Cocks Crow in the Morning2

It was like eternal spring, the air pure and the temperature remarkably even. There is a story of a Mexican woman, who, settling in this part of the country, broke her thermometer because the mercury never moved and she therefore concluded that it was out of order. The pleasantness of the climate struck me particularly on one occasion, after a prolonged stay in the invigorating though windy climate of the sierra. I had caught a cold the night before, and was not feeling very well as I dozed on the back of my mule while it worked its way down the mountain-side, but the sleep and the delightful balmy air made me soon feel well again. At times a mild zephyr played around us, but invariably died out about sunset.

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To be generous is the first step toward gaining the confidence of both the Indians and the Mexicans, and a gift of food is more eloquent than a long speech. The Indian, however, before he knows you, always wants to see you eat first. Thirty well-preserved skulls and a few complete skeletons, the bodies having dried up in the saltpetre. Some criminals clothing with feathers woven in, and some bits of obsidian and of blue thread were found, but no weapons or utensils. According to the miner, who appeared to be trustworthy, he had excavated more than a hundred corpses. They were generally found two and a half feet below the surface, and sometimes there were others underneath these.

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Dominique was very nice and helpful with food recommendations and providing maps. Everything was good except it seemed a bit outdated with water stains and damage. Considering what Puerto Rico has been through it was okay. No fault to the hotel but we had construction going on bright and early in the morning. In my room there was a bit of a sewage smell but it was not terrible. My kids loved the spacious apartment and the wrap around balcony. The second bathroom was a bit small but at least we had a second bathroom.